
Još o neopozitivizmu kod nas
article from iussue 1/1938 of the journal »ŽIVOT. ČASOPIS ZAPOPULARIZACIJU NAUKE«, there pp. 37 to 51
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article from iussue 1/1938 of the journal »ŽIVOT. ČASOPIS ZAPOPULARIZACIJU NAUKE«, there pp. 37 to 51
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The book studies the Ancient Egyptian religion. The author describes the creation and its driving forces through the view of Egyptian concepts. The idea of God and the divine manifestations, the place of man in the world and the ways to achieve immortality are explored. The exposition is based on the study of ancient hieroglyphic texts and is illustrated with numerous examples. The book is intended for a wide range of readers who are interested in the religion and culture of Ancient Egypt. It contains three chapters: the world of gods, the creation of the world and the world of men. Special attention is paid on the concept of the kingship in Ancient Egypt. The Egyptian terminology and the names of gods and goddesses are formed as a dictionary at the еnd of the book.
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Po svemu sudeći, forma traktata zahtijeva, odmah na početku, jedan kratak komentar ili objašnjenje, koje se tiče tzv. unutrašnje arhitekture ovog doista specifičnog oblika i-spisa ili o-pisa različtih tema i problema. Čini se da je u pravu Walter Benjamin kada je svojevremeno u jednom pasažu svoje znamenite „Jednosmjerne ulice“, zapisao: Traktat je arapska forma. Po spoljašnjem izgledu je neuredan i neupadljiv; nalik je tako fasadama arapskih zdanja čija organizacija počinje tek u dvorištu. Ni organizovana struktura traktata ne može se spolja primetiti nego se otkriva tek iznutra. Kada je sastavljen u poglavljaima, ona nemaju svoje verbalne naslove nego su označena brojkama. Površ njegovih rasprava nije obojena živopisno, već je štaviše, prekrivena ornamentalnim prepletima čije se vijuganje nigde ne prekida. U ornamentalnoj gustini takvog načina izlaganja, poništava se razlika između tematskih izvođenja i digresija.“ (W. Benjamin, Izabrana dela 1, JP Službeni glasnik, Beograd, 2011, u sjajnom prevodu Jovice Aćina).
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Evolutionary ontology claims that culture as an open dynamic system destructs system of nature (biosphere) which is wider and older than culture. Culture must gain its energy, space and matter only through destruction and destabilisation of biosphere. The very existence of humankind (and of culture too) is threatened by successful evolution of sociocultural system. Personal activity of man so can be seen as participation on escatation of conflict between nature and culture. The flow of energy, matter and information is just mediated by human aktivity. Therefore we can understand to intentional activities of man in culture as artificial culturaly oriented processes, which are components of “autopoietic” metabolism of culture that is now highly destructive for nature and society. Aim of this monograph is thus present evolutionary ontology as fruitful theoretical point of view in the field of philosophy of sport. Author reflects on activities of man and its distinctive forms – physical training and sport exercising. He analyzes sociocultural system of physical culture, searchs for its function (identity) and its relations to culture, nature and human. Text is focused mainly on sociocultural orientation of human activities. Its autor also outlines where these activities should be oriented from the evolutionary ontological point of view.
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Serbo-Croatian Translation of one of the lectures held by Rudolf Steiner between September 27 and October 3, 1920 at the Goetheanum in Dornach (Switzerland). The text has been published in the issue 112, January / February 1941, oft he journal » Upoznaj sebe «. This journal (english title: „Get to know yourself“) has been an anthroposophic journal published in the 1930s Yugoslavia.
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The purpose of the book is to present a selection of studies on Bachelard’s philosophy published by researchers from various countries as part of the Bachelardian and post-Bachelardian movement, and to include articles by Polish Bachelard researchers. It cannot be said that Bachelard remains unknown in Poland, but still many important works – by Bachelard himself and other researchers commenting on his philosophy or continuing it – are known only to specialists. The book Gaston Bachelard. Contexts and Interpretations wants to fill this gap, while pointing to the presence of Polish research on Bachelardism. // The intention of this volume is to compile articles confirming the complexity of Gaston Bachelard’s philosophy and its relevance. The multitude of new readings of Bachelard’s thought, appearing in Poland and abroad, confirms that both the philosophy of science, with the concepts of new scientific mind, new rationality or epistemological obstacles introduced by Bachelard, as well as his philosophy of imagination seeking a method that adequately captures the essence of dream and image, invariably serve as an important reference point for philosophers and representatives of other scientific disciplines.
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The collection of papers Philosophy as a Life Journey was published in honour of Jan Zouhar, a distinguished professor, an expert in the history of Czech philosophy and an organizer of university life. The volume begins with an interview in which Professor Zouhar outlines his philosophical creed. The core of the collection comprises six personal contributions (Laudationes) and sixteen original scientific works that focus on a wide range of issues related to philosophy, history, literature, language, ethnography and culture. The final part of the volume (Appendices) contains a brief curriculum vitae of Professor Zouhar and a selection of his works and photographs followed by a list of volume contributors.
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